Sea monsters and leviathan

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For Robert's Sunday Psalm Challenge, here is Psalm 74.  

 It is striking how much of and for our own troubled days this psalm sounds, especially if you go to The Message and read it in modern English. 

(But still, for my post I will stick with Rabbi Segal's translation.)

1. A maskil.  Of Asaph.

Why, O God, do You abandon us endlessly, do You fume in anger at the sheep of Your flock?

2. Remember Your congregation that You acquired in ancient times: You redeemed the tribe of Your inheritance; Mount Zion, there You made Your dwelling place.

3. Lift up Your feet because of  the endless devastation, all that the enemy destroyed in the sanctuary.

4. Your foes roared in the midst of Your Meeting-place; they took their signs for true signs.

5. Like one ascending through a tree thicket with axes he became known;

6. and behold – with hatchet and pikes they hacked away at all its carved work.

7. They burnt Your sanctuary in flames down to the land; they desecrated the dwelling-place of Your name.

8. They said in their hearts, “Let us destroy them altogether!’’ They set fire to all the Deity’s meeting places in the land.

9. We see no signs; there is no longer a prophet; and no one among us knows until what time.

10. Until when, O God, will the foe blaspheme, will the enemy endlessly revile Your name?

11. Why do You keep back Your hand?  Draw Your right hand from amidst Your waistcoat.

12. Yet God, my king, Who effects salvation in the midst of the land since ancient times,

13. it was You who shattered the sea with Your might and smashed the heads of the monsters on the waters.

14. It was You who crushed the heads of Leviathan and delivered him as food to the desert denizens.

15. It was You who split open springs and streams. It was You who dried up mighty rivers.

16. Yours is the day; so, too, Yours is the night. It was You who crafted moon and sun.

17. It was You who fixed all the boundaries of the land; summer and winter; it was You who made them.

18. Remember how the  enemy has blasphemed the LORD, how base people have reviled Your name.

19. Do not deliver the life of Your dove to the wild beast; do not endlessly forget the band of Your lowly ones.

20. Look to the covenant! For the dark places of the land are filled with haunts of violence.

21. May the downtrodden not come back disappointed; may the lowly and needy praise Your name.

22. Rise, O God, fight Your fight; remember that You are blasphemed by base men all day long.

23. Do not forget the sound of Your foes, the din of those who rise against You, that ascends on high all the time.

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Notes:

Although not a perfect fit for a Jewish psalm, the second photo (please enlarge it) is so strange that I could not resist showing it to you.

The frightening scene is painted on the wall of the Greek Orthodox church at Capernaum. 

The dragons and sea monsters in our psalm sound  like something out of Canaanite creation myths.

Rabbi Segal says 

The base metaphor of verses 12–17 is an international creation myth, not the one found in the first chapters Genesis. This myth, which is cited in several places in the Bible . . . , is based on the deity overpowering and physically destroying the god(s) and/or demons of the sea and taking control of water, of the seasons, of the earth, and of the heavens.

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Water + shade

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A black cat finds shade under the table near the monastery's fruit trees.

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For today's That's My World Tuesday let's drive north to the Sea of Galilee, to the Greek Orthodox monastery and Church of the Seven Apostles.

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Quoting Wikipedia,

"The church marks the site of the ancient village of Capernaum . . . . The village is frequently mentioned in the Gospels and was Jesus' main base during his Galilean ministry. It is referred to as Jesus' own city and a place where he lived. It was in the synagogue of Capernaum where he first started to preach."

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But for the last month Israel has been suffering from an intense heat wave, and the only salvation Israelis and many tourists seek right now is how to be saved from the blazing sun.

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We are obsessed with finding enough shade to keep from fainting and enough liquids to keep from getting dehydrated.

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You smile along with these stones when you discover the little outdoor spigot with a cup chained to it and the reassuring painting which invites you to drink free potable cool-ish water.

What does the sign say in Greek, anyone know?
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This thick tree makes a natural canopy and mercifully shades peacocks and pilgrims alike.
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A flying peacock!

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When my American friends were visiting, we rented a car and circled the Sea of Galilee.

Here you can see the blue of the sea behind the Monastery of the Twelve Apostles (popularly know as the Greek Orthodox Capernaum).
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But there is something even better than this photo's donkey that I want to show you for Camera-Critters Sunday.

As we walked in the monastery grounds, I heard the shrill cry of a peacock.
It looked like he was getting ready to jump off the roof so I quickly raised the camera!

Ta-daa! Have you ever seen a peacock flying?!?

He was gliding right toward me!

The monks seem to like birds. There was an aviary.

And many peacocks and peahens were roaming and hunting for food all over the lush gardens.

The birds must see thousands of pilgrims and tourists every week, so they are people-friendly.

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